KaalRatri – The Seventh Night of NavRatri; The Seventh of the NavaDurgas

“You often hear it said – “Time is on our side”. Well … This is Time. She is On My Side.” The Sixth Night of #NavRatri is dedicated to Ma as KaalRatri – the Blackest Night, the Night of Death, The Iron Night, The ‘Stillness’ of Time  – and the ‘Destroyer of Darkness’, the Annihilator: … Continue reading KaalRatri – The Seventh Night of NavRatri; The Seventh of the NavaDurgas

ChandraGhanta – Third of the NavaDurgas, The Third Night of NavRatri

The Third Night of #NavRatri is dedicated to Ma as ChandraGhanta – She Who Is Crowned With The Half-Moon In The Shape Of A Bell, to render it somewhat figuratively. Now, before going further (and for that matter, picking up the narrative thread where we left off with last night’s Brahmacharini post), it is necessary … Continue reading ChandraGhanta – Third of the NavaDurgas, The Third Night of NavRatri

Brahmacharini – The Second of the NavaDurgas, The Second Night of NavRatri

The Second Night of #NavRatri is dedicated to Ma as Brahmacharini – the Seeker of the Absolute. This is a rather direct rendering of Her theonym, as can be seen from the constituent parts: Brahman, and Charya (Charini is the feminine form of this noun). But what is actually meant by these terms, and what … Continue reading Brahmacharini – The Second of the NavaDurgas, The Second Night of NavRatri

The “Buddhist” Coin Of Tilya Tepe – Arte-Facts #3

I've had this coin in my head for awhile now - and it seemed rather appropriate to post for a Wednesday. It's another of the artefacts from the justifiably famed Tilya Tepe burial-site in northern Afghanistan; a roughly two millennia old set of seven graves that are likely of Scythian origin, rediscovered in 1978. But … Continue reading The “Buddhist” Coin Of Tilya Tepe – Arte-Facts #3

‘Time And I Against Any Other Two’ – an Indo-European analysis of a maxim. 

There is an aphorism of the great Baltasar Gracian which I have been turning over in my mind a fair bit this week. Not least because, upon closer inspection there's some *strongly* Indo-European [and, although Gracian could not possibly have known it, Shaivite - Shakta] subtext immanent within it. I shall not repeat it in full … Continue reading ‘Time And I Against Any Other Two’ – an Indo-European analysis of a maxim.