We tend to make significant use of three main Indo-European mythoreligious complexes in our work here at Arya Akasha: the Hindu, Nordic/Germanic, and Classical [Greco-Roman].Of these, it has occurred to me with some interest that the only pantheonic setup wherein there actually *does* seem to be a semi-absolute monarchy in operation ...... is also the … Continue reading Divinity *May* Be Democracy – But Only For Non-Greeks
Hinduism
The Doom That Never Dies – On The Judgement Of The Dead
Deyr fé, deyja frændr,deyr sjalfr it sama,ek veit einn,at aldrei deyr:dómr um dauðan hvern. These are famous words - even if you do not recognize them in the Old Norse, then you will almost certainly have heard them at some point in life. They are from the Havamal - the Sayings of the High One. … Continue reading The Doom That Never Dies – On The Judgement Of The Dead
Gott In Himachal Pradesh – On The ShivLing Of Kinnaur Kailash [Incredible Indo-European Holy Sites Series Part I ]
It is Monday - Lord Shiva's Day! And therefore … we're starting our series on impressive Indo-European holy sites around the world, with this frankly amazing Shaivite place of pilgrimage - the ShivLing of Kinnaur Kailash, in Himachal Pradesh, India. We'll also be taking a brief look at how this site relates to comparable Western … Continue reading Gott In Himachal Pradesh – On The ShivLing Of Kinnaur Kailash [Incredible Indo-European Holy Sites Series Part I ]
Soma Kvasir – The Eddic-Vedic Myth Of The Meath of Poetry
Every so often, we happen across some element that is clearly the same thing across two (or more) Indo-European cultures; and which, regardless of the otherwise impressive span of distance between them (whether distance of time, or mere geography), even a lay-person can immediately grasp that we are talking about the same concept. Unfortunately, this … Continue reading Soma Kvasir – The Eddic-Vedic Myth Of The Meath of Poetry
ARYAN – IRMIN – UGRA MAN ?
It often seems that everybody knows, and is correspondingly keen to claim the mantle of "Aryan". And it is understandably so. The term is the most archaic Indo-European ethnonym we readily have directly available to us. Which should not be confused for its being a general nor generalized Indo-European ethnonym - as it is a … Continue reading ARYAN – IRMIN – UGRA MAN ?
DE-MIST-IFYING PARJANYA – DISTANCING PERKWUNOS
Ours is a complex field. And as with any sphere wherein depth, detail, and nuance swirls like mist - there are certain comfortable, complacent conceptions of things which stubbornly stick around long after they ought otherwise to have been dispensed with. The reasons for this are various - and include that certain of these 'seem' … Continue reading DE-MIST-IFYING PARJANYA – DISTANCING PERKWUNOS
Neb(h) – Neptune – Sky As Sea Unending
Proto-Indo-European Neb(h) - Moist/Cloudy This gives us "Nebula", "Nabhas", "Nebel", "Nifl"Terms for Clouds, Mists, Waters-Of-The-SkiesAnd "Njola" - 'Night/Darkness' in Old Norse. It may also underlie "Neptune" - althoughmany argue that "Nepots" ['Descendant -like Nephew or Nepotism] is more accurate. I suspect that it may be both: Neb & NepotsFor Neptune/Poseidon, Ouranos, Varuna -These are all … Continue reading Neb(h) – Neptune – Sky As Sea Unending
The Subtle Play Of Lord Shiva’s Wit
There is a saying, in English - "Man Plans, Fate Laughs"; and it has … somewhat 'darker' counterparts in Old Norse, with tales of the intent of this or that narrative agonist ("protagonist", he may also be - although agonist (the "agon" as "struggle") is probably much more apt, not least due to the less … Continue reading The Subtle Play Of Lord Shiva’s Wit
Ghora – Gorgos – Yggr – The Terrifying Face of Thunder
Ghora - Gorgos - Yggr Three names, Three faces, Three qualities .. That are actually one and the same. The Terrifying Face of the Sky Father; in Sanskrit, Ancient Greek, and Old Norse respectively. But what do they mean in each of their original contexts? And how can we tell that these are, indeed, the … Continue reading Ghora – Gorgos – Yggr – The Terrifying Face of Thunder
ON TECHNO-THEOLOGY PART TWO
Now here, too, we are dealing with spheres wherein change has already, or must inevitably occur. As applies the former, we can point quite directly to the Shatapatha Brahmana literature dealing with the Vedic metaphysics of sacrifice - and the allowable shift and progression which has taken place from various forms of live-animal offering, through … Continue reading ON TECHNO-THEOLOGY PART TWO
