In the preceding part, we had explored a most remarkable situation - attested and occurrent amidst both Hellenic and Hindu spheres - for the Goddess in relation to a certain Water of the Underworld; this (Blue-Black) pathway opening up at the behest (and, indeed, Spear) of Her Husband, the Sky Father (Hades & Shiva, respectively). … Continue reading The Divine Roadway of the Underworld – Oaths, Liminality & Law [The Indo-European Propitiation Of Persephone-Kali – Part Four]
Hyginus
On Ritual Substitution And Traditional Offerings [Part Two: When In Rome…]
Practicing an Indo-European religion amidst the Modern Age is no easy thing. One seems endlessly caught between the twin considerations of 'Authenticity' contrasted with 'Accessibility'. The former correlates to the quite righteous desire to 'do things properly' (and so they actually work) - customarily by seeking to follow reasonably closely within the foot-tracks of one's … Continue reading On Ritual Substitution And Traditional Offerings [Part Two: When In Rome…]
Shravana , Ganymede , Gayatri , Shyena – And Other Points Of Syzygy Within Vedic And Classical Myth And Star-Lore
With the Shaivite Holy Month of Shravan Maas in full (indeed, double!) swing, it seems apt to detail a potentially remarkable Indo-European concordancy between the Nakshatra (Asterism) of Śravaṇa (aka Śroṇa ) and the Hellenic perception of same. Depicted upon this star-chart (sourced from Manasataramgini) is the constellation of Aquila in Western / Hellenic terms. … Continue reading Shravana , Ganymede , Gayatri , Shyena – And Other Points Of Syzygy Within Vedic And Classical Myth And Star-Lore
On The Sky Father As Dragon Destroyer
Something we have often had cause to make reference to is the fact that this most prominent of Indo-European mythemes, the Smiting of the Demon-Dragon, is NOT exclusive in commissioning to the Striker/Thunderer deific. But is, rather, a case of 'Like Father - Like Son'. As with, perhaps uncoincidentally, the wielding of Thunder in various … Continue reading On The Sky Father As Dragon Destroyer
The Egg Of Nemesis In Etruscan Presentation By Turms / Hermes / Mercury
An Etruscan depiction of the Egg of Nemesis being presented to the King of Sparta, hence the labelling of ' Turms ' ( Hermes / Mercury ), 'Tuntle' (Tyndareos / Tyndareus), and 'Latva' (Leda) This is from the lesser-known 'alternate' explication for the Birth of Helen ['Elinei' / 'Elinai' / 'Elina'] in which it is … Continue reading The Egg Of Nemesis In Etruscan Presentation By Turms / Hermes / Mercury
On The Meaning Of Dragons – An Indo-European Exploration : Part Three – The Custodian of Colchis , The Draconic Defender Of The Nemean Naos Dios
Now, there are two key points that we wish to make viz. this circumstance of the Colchisian Dragon (and we shall leave certain comments viz. Medea and other such potent female figures in relation to the Dragons for another day). The first of which being that it is quite clear that the specific suite of … Continue reading On The Meaning Of Dragons – An Indo-European Exploration : Part Three – The Custodian of Colchis , The Draconic Defender Of The Nemean Naos Dios
A People Of Ash And Fury – On The Divinely Arboreal Genesis Of The Indo-Europeans
In recent days, our attention had been drawn to a most remarkable occurrence within the Þorleifs þáttr jarlaskálds wherein, as our learned associate, Gottfried Yann Karlssohn (who had drawn our attention to it in the first place) had phrased it - we find "a Norse king using incantations to animate a trémaðr (treeman), giving him a … Continue reading A People Of Ash And Fury – On The Divinely Arboreal Genesis Of The Indo-Europeans
Apollo ‘The Three-Eyed One’ . . . ?
We were rather interested, just now, to read of Apollo's epithet of Τριοπιον - 'Triopion' Why? Because the name in question appears to mean 'Three-Eyed'. Now ostensibly, it pertains to an Anatolian town - and therefore Apollo Triopion is the Apollo of Triopion. Triopion having being founded by a figure bearing such a 'Three-Eyed' (Triopas) … Continue reading Apollo ‘The Three-Eyed One’ . . . ?