Prometheus & Ithax, Saboteur of Sacrifice – Part One: The Emissary of the Anti-Divine

As applies Prometheus - everybody knows the main 'pop-culture' narrative. But what if there was an additional reason that Prometheus deserved the outcome - and for Prometheus to have wanted to interfere with setting down the formulaic metaphysics of sacrifice to begin with… Now, here is the key detail - a fragment transmitted via Hesychius … Continue reading Prometheus & Ithax, Saboteur of Sacrifice – Part One: The Emissary of the Anti-Divine

Roman Rudra Tripurantaka [Arya Akasha Arka]

It is Monday - Rudra's Day And therefore, in brief, the Roman correlate for Rudra as Tripurantaka, the Destroyer of the Three Forts. We have previously demonstrated the situation of Vejovis / Vediovis as, effectively, Baleful Jove ('malus Iovis', per Mythographi Vaticani III 6 1), a wrathful 'Facing' for Jupiter (the Sky Father, Dyaus Pitar); … Continue reading Roman Rudra Tripurantaka [Arya Akasha Arka]

ভগবান ইউল (Yule), ভগবান জোল (Jól) এবং জোলের (Jöl) দেবতা

ভগবান জোল। …এবং ভগবান -জোলনির / জোলফদর এখন, এটি কিছুটা অর্থহীন  পূরনাবৃত্তি ,কারণ আমরা দেখতে পাই যে জোলন (Jóln) শব্দটি নিজেই দেবতাদের অর্থে ব্যবহৃত হয়েছে। যদি অনুমান করা হয় যে জোলন বা জোল শব্দের জন্য একটি অনুমানভিত্তিক প্রোটো-ইন্দো-ইউরোপীয় বুৎপত্তি (PIE:*Yek)) সঠিক - যার অর্থ উচ্চারণ করা, বা একটি প্রদর্শনী প্রদর্শন করা… তাহলে এটি দেবতা শব্দের … Continue reading ভগবান ইউল (Yule), ভগবান জোল (Jól) এবং জোলের (Jöl) দেবতা

Scythian Tabiti In Her Indo-European Theological Context – [Part One: As To The Claims, An EmPyreical Investigation]

A few months ago, an associate raised with me a curious concept. Namely, the idea that a) the archaic Indo-European divinity of the Fire was Female, with this being attested via b) the Scythian figure of Tabiti identified with Hestia by Herodotus, and therefore indicating that c) the Vedic figure of Agni was an 'innovation' … Continue reading Scythian Tabiti In Her Indo-European Theological Context – [Part One: As To The Claims, An EmPyreical Investigation]

The Indo-European Divine Rite Of The Covenant In Vafþrúðnismál ? Some Preliminary Notes

Because it's been awhile since I put out properly finished content - here's what you might consider some 'working notes'. Basically, a slightly edited version of a reply I'd put together for two gentlemen in discussion of a particular pair of verses from the Vafþrúðnismál, which upon the surface would appear to quite considerably resonate with my contemplations … Continue reading The Indo-European Divine Rite Of The Covenant In Vafþrúðnismál ? Some Preliminary Notes

The ‘Golden Hair’ Of Indra – The Reality To An Oft-Cited RigVedic Verse

I've seen this RigVedic verse - RV X 96 8 - come up several times in the past few weeks; quoted (in English only) by persons seemingly looking to assert that Indra was purportedly in possession of both hair and beard of blond, in the manner of some rather particular stereotype of Northern European (or, … Continue reading The ‘Golden Hair’ Of Indra – The Reality To An Oft-Cited RigVedic Verse

Why We Offer To The Gods [Part Three: I Bring The Fire]

In our previous installments, we had sought to extoll two key elements. For the first - some brief textual attestations of Roman and Vedic provenance for the concept of the Gods being actively supported ("subsist[ing]", as one translated section had it) through our offerings to Them through the proper rites. Which is, of course, a … Continue reading Why We Offer To The Gods [Part Three: I Bring The Fire]

On The Symbolism Of The Gigantes & Gigantomachy [Part One: He Shall Tread]

We had earlier received a question as to the iconography of the Gigantes of Classical myth - more specifically, what was up with the Serpents they so prominently feature instead of legs in an array of renderings. And, because it's a very, very cool illustration for the concept - here's a beautiful 2nd-3rd Century (BC) … Continue reading On The Symbolism Of The Gigantes & Gigantomachy [Part One: He Shall Tread]