A Roman Correlate To Śārada Navarātri ? The October Natalis Of Juno Curritis In Comparative Constellation

It would appear I may have been 'on the money' with my contemplation viz. Roman Juno Quiritis / Curritis ('Spear-Juno')* in as potential Roman correlate for Durgā as applies our recent Navarātrī observance ! Per the Roman religious calendar - the 5th of October was one of the 'Mundus Patet' events, wherein an entry to … Continue reading A Roman Correlate To Śārada Navarātri ? The October Natalis Of Juno Curritis In Comparative Constellation

TRI-LOKA : The Three Worlds Of Indo-European Cosmology – Part Three: The Dead Among The Stars

Now speaking of the Night's Sky - this brings us to what's probably the most 'divergent' area for our trifold TriPlanar schema. And I mean that in two senses - first, in terms of just how 'different' one of the Hellenic (and later Classical) conceptions for this Layer is as compared to 'Everybody Else' on … Continue reading TRI-LOKA : The Three Worlds Of Indo-European Cosmology – Part Three: The Dead Among The Stars

TRI-LOKA : The Three Worlds Of Indo-European Cosmology – Part Two: Sailing The Sea Of Sky 

As promised, we begin our series of subsequent commentaries seeking to add illumination to 'what went where' - and, more especially as applies some detailings, 'why' - for our TRI-LOKA  charting of the archaic Indo-European cosmology. For the first installment, we delve into various of the considerations pertaining to the Middle Realm extant between the … Continue reading TRI-LOKA : The Three Worlds Of Indo-European Cosmology – Part Two: Sailing The Sea Of Sky 

Why We Offer To The Gods [Part Three: I Bring The Fire]

In our previous installments, we had sought to extoll two key elements. For the first - some brief textual attestations of Roman and Vedic provenance for the concept of the Gods being actively supported ("subsist[ing]", as one translated section had it) through our offerings to Them through the proper rites. Which is, of course, a … Continue reading Why We Offer To The Gods [Part Three: I Bring The Fire]

Why We Offer To The Gods [Part Two: Irrigating The Worlds With Blood-Dimmed Tide]

As you can see there from the title, our intent with these linked pieces has been to take a look at one of the more foundational questions to the Indo-European theology. Namely, why it is that we carry out rites of sacrifice and offering to the Gods in the first place. I suspect that for … Continue reading Why We Offer To The Gods [Part Two: Irrigating The Worlds With Blood-Dimmed Tide]

On The Symbolism Of The Gigantes & Gigantomachy [Part One: He Shall Tread]

We had earlier received a question as to the iconography of the Gigantes of Classical myth - more specifically, what was up with the Serpents they so prominently feature instead of legs in an array of renderings. And, because it's a very, very cool illustration for the concept - here's a beautiful 2nd-3rd Century (BC) … Continue reading On The Symbolism Of The Gigantes & Gigantomachy [Part One: He Shall Tread]

On Algiz, Alcis, Ullr, The Germanic Iteration Of Indo-European Sacred Space, And Its Dread Protector

The following was initially an exploration for what I consider to be the likely meaning for the Rune *Algiz ᛉ (beautifully illustrated there by 'Automatic Moon'), featuring discussion also upon the theology for Ullr. It then … grew rather significantly - and now seems to feature a rather expansive hypothesis viz. a 'working model' for … Continue reading On Algiz, Alcis, Ullr, The Germanic Iteration Of Indo-European Sacred Space, And Its Dread Protector

On Ritual Substitution And Traditional Offerings [Part Two: When In Rome…]

Practicing an Indo-European religion amidst the Modern Age is no easy thing. One seems endlessly caught between the twin considerations of 'Authenticity' contrasted with 'Accessibility'. The former correlates to the quite righteous desire to 'do things properly' (and so they actually work) - customarily by seeking to follow reasonably closely within the foot-tracks of one's … Continue reading On Ritual Substitution And Traditional Offerings [Part Two: When In Rome…]