I've seen this RigVedic verse - RV X 96 8 - come up several times in the past few weeks; quoted (in English only) by persons seemingly looking to assert that Indra was purportedly in possession of both hair and beard of blond, in the manner of some rather particular stereotype of Northern European (or, … Continue reading The ‘Golden Hair’ Of Indra – The Reality To An Oft-Cited RigVedic Verse
scriptural literalism
On Mythic Truth
There has recently been something of a furore in parts of the Germanic revivalist sphere over matters of what we might term 'scriptural literalism' and 'mythic truth'. We don't intend to get into the details as to what caused it - only to reproduce (with some slight editing) an endeavour at an explication as to … Continue reading On Mythic Truth
On Gods, Rindr, and ‘Gotcha’ – An Investigation Of An Account Of Saxo Grammaticus In Light Of Vedic Comparanda
Frequently, when somebody wishes to take-to-task a devotee of Indo-European religion (whether Germanic, Hindu, Hellenic, it seems to happen to all of us all the same), they do so via the simple tactic of taking this or that morally unpalatable incident from the mythology and asking of us : "And you're OK with that?" Now, … Continue reading On Gods, Rindr, and ‘Gotcha’ – An Investigation Of An Account Of Saxo Grammaticus In Light Of Vedic Comparanda
The Heavy Illumination Of Etymology And Folk Etymology Comparatively Considered
Something I have just been thinking about is the etymology of 'Guru'. From PIE 'Gwrehus' ['Heavy'], same place as Latin 'Gravis', English 'Gravitas' [or 'Grave' in the sense of serious] Effectively, therefore, "One Whose Words Have Weight" Although it should also be noted that 'Guru' has a general sense in Sanskrit to refer not only … Continue reading The Heavy Illumination Of Etymology And Folk Etymology Comparatively Considered
arya-akasha 