The Fifth Night of #NavRatri is dedicated to Ma as Skandamata Now as one might presume - She is the Mother (Mata) of Lord Skanda, one of our … many War Gods. Takes after His Mother in that regard! The story of Skanda's conception and birth is perhaps a bit of a curious one - … Continue reading Skandamata for Chaitra Navratri – Mother of The Assault
Durga
Kushmanda for Chaitra Navratri – The Power of the Sun
The Fourth Night of #NavRatri is dedicated to Ma as Kushmanda - which I have figuratively chosen to render as 'the Power of the Sun'. In essence, the reason that the Sun is ... well ... the Sun - rather than some abstract 'ball of flaming gas', or even simply an inanimate, lifeless object, is … Continue reading Kushmanda for Chaitra Navratri – The Power of the Sun
Chandraghanta for Chaitra Navratri – Radiancy of the Foe-Destroying Splendorous Moon
The Third Night of #NavRatri is dedicated to Ma as Chandraghanta - which we might directly translate as 'Moon Bell', although this does not *quite* capture the true sense of the latter term's meaning. Now a Ghanta, for us, is a bell. Particularly of the sort rung during religious purposes. The sense is not merely … Continue reading Chandraghanta for Chaitra Navratri – Radiancy of the Foe-Destroying Splendorous Moon
Brahmacharini for Chaitra Navratri – Seeker of the Absolute
The Second Night of #NavRatri is dedicated to Ma as Brahmacharini - the Seeker of the Absolute. Now as we will recall - 'Brahman' is from Proto-Indo-European *bʰerǵʰ-. This term in PIE refers to something that is 'high', 'exalted' - and also produces, unsurprisingly, terms for 'mountain' (like the Germanic 'Berg'). It would perhaps be improper … Continue reading Brahmacharini for Chaitra Navratri – Seeker of the Absolute
Shailaputri for Chaitra Navratri – Daughter of the Mountain
The First Night of #NavRatri is dedicated to Ma as Shailaputri - the Daughter of the Mountain. In English, 'Daughter of the Mountain' would be quite a frequent hailing for Devi - 'Girija' [i.e. Giri - Mountain, plus Ja - 'born from'], and even 'Parvati' may be translated in such a manner ['Parvata' - Mountain; … Continue reading Shailaputri for Chaitra Navratri – Daughter of the Mountain
For A Sword
Much of today has been Svati - The Sword (although several other meanings/etymologies are noted - and as for which one is correct .. the answer is 'Yes'). And so, therefore we have beautiful art of Kali wielding a fine Ramdao - the famously distinctive curved and eyed blade utilized in the practice of Bali, … Continue reading For A Sword
Goddess Worship Is Indo-European – Modern Efforts To Undermine This Are Not
It is FRIDAY - Devi's Day ! Or, if we are are approaching things from the Germanic perspective … Frigg's Day. But, then, I repeat myself. And, with that in mind - here is a most insightful comment from one of our men about this ongoing situation we seem to encounter of brazen insistence against … Continue reading Goddess Worship Is Indo-European – Modern Efforts To Undermine This Are Not
Varahi, Freyja, Saraswati – The Boar of Battle and the Goddess
Art from the work-in-progress stage of a large SaptaMatrika piece by sivaneskumar0303 It is a well-known fact that within the realms of the Indo-European conceptual syllabary, the Boar has a prominent place as a martial signifier. It stands for a place of honour - of formidable potency upon the field of war. We find particular … Continue reading Varahi, Freyja, Saraswati – The Boar of Battle and the Goddess
We Bow Before The Lion Throne
It is said of Devi Durga that She rules from the Lion Throne Hence our statements: "We Bow Before The Lion Throne", "We Serve The Lion Throne". And, of course, from the Lalita Sahasranama [The Thousand-Names (Sahasra-Nama) of The Goddess]: श्री महाराज्ञी , श्रीमत् सिंहासनेश्वरी , भुवनेश्वरी, देवी दुर्गा Sri MahaRajni , Srimat SinhAsanEshvari , … Continue reading We Bow Before The Lion Throne
On The Bharat Mata Of Kashi Vishwanath Temple – And Some Curiously Modern Objections To Same
There is currently some controversy about installation of a Bharat Mata murti at Kashi Vishwanath Temple. The claim is that this is installing 'fake & modern political deity' - something with no connection to the authentic religious sphere. This is false. Bharat Mata is 'recent', in the sense that this form of the deific appears … Continue reading On The Bharat Mata Of Kashi Vishwanath Temple – And Some Curiously Modern Objections To Same
arya-akasha 