[Author's Note: The following is an incomplete draft of an article that had been intended as an answer to a query received some three years prior with relation to an academic article looking at Apollo, Mithra, and an (Indo-)Iranian hailing upon a most remarkable trilingual stele from what was once Lycia. I am perhaps unlikely … Continue reading “Apollo Khshathrapati”? “Apollo Kshetrapati” – An Unfinished Draft In Relation To The Theology Of The Trilingual Stele of Letoön
Ahura Mazda
Asura Aesir A’Sura
There can be few terms which have caused more confusion and misaligned conflation within the realms of the comparative Indo-European theology than 'Asura', 'Aesir', and 'A'Sura'. Many people coming in from the Germanic sphere presume that because they understand 'Aesir' - that Vedic 'Asura', as a linguistic cognate, should mean effectively the same thing. That is to … Continue reading Asura Aesir A’Sura
Against Verethragna / Indra Equivocation
We frequently encounter perceptions that the Zoroastrian figure of Verethragna is 'their' Indra. This is … not exactly the case. For a start, the Zoroastrian Indra is, conveniently enough, also called Indra. And, just as Indra (our Indra) is a Deva (God), we find that the Zoroastrian Indra is a Daeva - in their heretical … Continue reading Against Verethragna / Indra Equivocation
Weshparkar – Vayu-The-High-Working But Also Shiva – On Funerary Stonework Of Sogdian Wirkak And Wiyusi – Arte-Facts #12
I've had this image on my mind for some days now. Both for what it represents - yet also for what it doesn't. What's been projected upon it, in other words. Now, as for the former - it's a representation of the Sogdian deific, Vesparkar (also anglicized as Weshparkar, Veshparkar, Wysprkr etc.), from a fine relief … Continue reading Weshparkar – Vayu-The-High-Working But Also Shiva – On Funerary Stonework Of Sogdian Wirkak And Wiyusi – Arte-Facts #12
On Indo-European Divine Inspiration – And The Zoroastrian Persecutory Suppression Of Same
Frequently when the subject of the Zoroastrian inversion of Indo-European religious belief is brought up, people presume that it is 'just' some form of linguistic confusion - a 'reversal of polarity' afflicting only an incredibly limited array of things. 'Deva' ['Deus', '-Tyr', etc. - 'God', 'Shining One'] becoming 'Daeva' ['Demon'], for example; and if they … Continue reading On Indo-European Divine Inspiration – And The Zoroastrian Persecutory Suppression Of Same
arya-akasha 