Goddess Worship Is Indo-European – Modern Efforts To Undermine This Are Not

It is FRIDAY - Devi's Day ! Or, if we are are approaching things from the Germanic perspective … Frigg's Day. But, then, I repeat myself. And, with that in mind - here is a most insightful comment from one of our men about this ongoing situation we seem to encounter of brazen insistence against … Continue reading Goddess Worship Is Indo-European – Modern Efforts To Undermine This Are Not

Varahi, Freyja, Saraswati – The Boar of Battle and the Goddess

Art from the work-in-progress stage of a large SaptaMatrika piece by sivaneskumar0303 It is a well-known fact that within the realms of the Indo-European conceptual syllabary, the Boar has a prominent place as a martial signifier. It stands for a place of honour - of formidable potency upon the field of war. We find particular … Continue reading Varahi, Freyja, Saraswati – The Boar of Battle and the Goddess

Toward The ‘Western Shakta’ Approach – A Preliminary Outlining For Goddess Engagement And Esoteric Empowerment In The European Indo-European Spheres

Something I have been thinking about over the past few hours is what we might term 'Western Shakta' conceptry. Now, to explicate what I mean by this … if we consider several of the major strands of Western Indo-European religious belief, we find that these are co-expressive of significant strands found amidst the Hindusphere. This … Continue reading Toward The ‘Western Shakta’ Approach – A Preliminary Outlining For Goddess Engagement And Esoteric Empowerment In The European Indo-European Spheres

Nature Is Order – Human Subjugation Of Environment Is Not

An insightful commenter on our page observed that there's a frequent perception out there that in a theological sense, "the feminine is chaos because the feminine represents nature and nature is chaotic" (and then went on to observe that this seemed rather curious, given the regularity and order which characterizes much of nature if one … Continue reading Nature Is Order – Human Subjugation Of Environment Is Not

The Dhyana of the Dancing Shiva

आंगिकम भुवनम यस्यवाचिकं सर्व वाङ्ग्मयमआहार्यं चन्द्र ताराधितं नुमः (वन्दे) सात्विकं शिवम् Angikam Bhuvanam YasyaVachikam Sarva VangmayamAaharyam Chandra TaradiTam Numah (Vande) Satvikam Shivam Whose Body is the Universe[Whose] Divine Vocalization is the Language of All[Whose] Adornments are the Moon and the StarsTo You we Bow in Reverence, the Truth, Lord Shiva ! ॐ नमः शिवाय ! … Continue reading The Dhyana of the Dancing Shiva

Daily prayers to Indo-Aryan deities – explicated on the example of prayers to Lord Shiva

[Editor's Note: this document represents a 'team effort' by Arya Akasha - with much of the work being done by O. Rapace, who has written all of this up. Everything in here has been compiled and cross-checked with Brahminical oversight to ensure that this represents not only an 'accessible' approach to home piety - but … Continue reading Daily prayers to Indo-Aryan deities – explicated on the example of prayers to Lord Shiva

Be The Boys You Wish To See Back In Town – The Ganas of Shiva and Thiasos of Dionysus

Shiva & Dionysus - but, then, I repeat myself. Dionysus pictured alongside His θῐ́ᾰσος (‘Thiasos’ – likely from ‘Thyrsus’, the sharp-pointed staff of Dionysus and borne also by His Ardent Devotees); Shiva, in amidst His Ganas (from the same root as 'Genus' - effectively, groups or companies of His Higher Devotees; most famously, the BhutaGana … Continue reading Be The Boys You Wish To See Back In Town – The Ganas of Shiva and Thiasos of Dionysus

On Why Gods Are Gods – A Response To A Question

Earlier this evening, I was asked to contribute my thoughts on a frequently occurrent question - "What makes a God a God?" Now in this day and age of ever-shifting meanings and the relativism that enables the worship of literal out-and-out demons or flawed mortal would-be 'messiahs' in personality-cults across the land, it is a … Continue reading On Why Gods Are Gods – A Response To A Question